advertisement

Greek Mythology

DionysusIn Greek religion and mythology the celestial gods were thought to dwell in the sky or on Mount Olympus in Thessaly. The earth, or chthonic (Gr. chthon, "earth"), deities were thought to dwell on or under the earth, and were closely associated with the heroes and the dead.

The chief chthonic deities were Hades, ruler of the underworld, and his wife, Persephone, the daughter of Demeter. Demeter herself was usually accounted an Olympian, but as the bestower of grain and the knowledge of agriculture, she was more closely connected with the earth. Another Olympian whose tutelary functions were likewise of an earthly character was Dionysus, god of the grape and of wine. He was accompanied by bands of satyrs, the horsetailed sylvan demigods; Sileni, the plump, bald vintage deities; and maenads, nymphs who celebrated the orgiastic rites of Dionysus. Also among the more important divinities of the Greek pantheon were Gaea, the earth mother; Asclepius, the god of healing; and Pan, the great Arcadian god of flocks, pastures, and forests.

Demeter
In Greek mythology, Demeter is the goddess of corn and the harvest, and daughter of the Titans Cronus and Rhea. When her daughter Persephone was abducted by Hades, god of the underworld, Demeter's grief was so great that she neglected the land; no plants grew, and famine devastated the earth. Dismayed at this situation, Zeus, the ruler of the universe, demanded that his brother Hades return Persephone to her mother. Hades agreed, but before he released the girl, he made her eat some pomegranate seeds that would force her to return to him for four months each year. In her joy at being reunited with her daughter, Demeter caused the earth to bring forth bright spring flowers and abundant fruit and grain for the harvest. However, her sorrow returned each fall when Persephone had to go back to the underworld. The desolation of the winter season and the death of vegetation were regarded as the yearly manifestation of Demeter's grief when her daughter was taken from her. Demeter and Persephone were worshiped in the rites of the Eleusinian Mysteries. The cult spread from Sicily to Rome, where the goddesses were worshiped as Ceres and Proserpine.

Dionysus
In Greek mythology, Dionysus is the god of wine and vegetation, who showed mortals how to cultivate grapevines and make wine. He was good and gentle to those who honored him, but he brought madness and destruction upon those who spurned him or the orgiastic rituals of his cult. According to tradition, Dionysus died each winter and was reborn in the spring. To his followers, this cyclical revival, accompanied by the seasonal renewal of the fruits of the earth, embodied the promise of the resurrection of the dead. The yearly rites in honor of the resurrection of Dionysus gradually evolved into the structured form of the Greek drama, and important festivals were held in honor of the god, during which great dramatic competitions were conducted. The most important festival, the Greater Dionysia, was held in Athens for five days each spring. It was for this celebration that the Greek dramatists Aeschylus, Sophocles, and Euripides wrote their great tragedies. After the 5th century B.C., Dionysus was known to the Greeks as Bacchus.

PanPan, in Greek mythology, is the god of woods, fields, and fertility, the son of Hermes, messenger of the gods, and a nymph. Part animal, with the horns, hoofs, and ears of a goat; he was a rollicking deity, the god of the shepherds and the goatherds. A wonderful musician, he accompanied, with his pipe of reeds, the woodland nymphs when they danced. He invented this pipe when the nymph Syrinx, whom he was pursuing, was transformed into a bed of reeds to escape him; Pan then took reeds of unequal length and played on them. The god was always wooing one of the nymphs by playing on his pipes, but was always rejected because of his ugliness.

Pan's haunts were the mountains and caves and all wild places, but his favorite spot was Arcady, where he was born. The word panic is supposed to have been derived from the fears of travelers who heard the sound of his pipes at night in the wilderness.

An article from Funk & Wagnalls® New Encyclopedia. © 2005 World Almanac Education Group. A WRC Media Company. All rights reserved. Except as otherwise permitted by written agreement, uses of the work inconsistent with U.S. and applicable foreign copyright and related laws are prohibited.