Hammurabi was the sixth king in the Babylonian dynasty, which ruled in central Mesopotamia (present-day Iraq) from c.1894 to 1595 B.C. His family was descended from the Amorites, a semi-nomadic tribe in western Syria, and his name reflects a mix of cultures: Hammu, which means “family” in Amorite, combined with rapi, meaning “great” in Akkadian, the everyday language of Babylon. In the 30th year of his reign Hammurabi began to expand his kingdom up and down the Euphrates, overthrowing Larsa, Eshunna, Assyria and Mari until all of Mesopotamia under his sway.
Hammurabi combined his military and political advances with irrigation projects and the construction of fortifications and temples celebrating Babylon’s patron deity Marduk. The Babylon of Hammurabi’s era is now below the water table, and whatever archives he kept are long dissolved, but clay tablets discovered at other ancient sites reveal glimpses of the king’s personality and statecraft. One letter records his complaint of being forced to provide dinner attire for ambassadors from Mari just because he’d done the same for some other delegates: “Do you imagine you can control my palace in the matter of formal wear?”
The black stone stela containing Hammurabi’s Code was carved from a single, four-ton slab of diorite, a durable but incredibly difficult stone for carving. At its top is a two-and-a-half-foot relief carving of a standing Hammurabi receiving the law—symbolized by a measuring rod and tape—from the seated Shamash, the Babylonian god of justice. The rest of the seven-foot-five-inch monument is covered with columns of chiseled cuneiform script.
The text, compiled at the end of Hammurabi’s reign, is less a proclamation of legal principles than a collection of precedents set between prose celebrations of Hammurabi’s just and pious rule. The 282 edicts are all written in if-then form. For example, if a man steals an ox, he must pay back 30 times its value. The edicts range from family law to professional contracts and administrative law, often outlining different standards of justice for the three classes of Babylonian society—the propertied class, freedmen, and slaves. A doctor’s fee for curing a severe wound would be 10 silver shekels for a gentleman, 5 shekels for a freedman and two shekels for a slave. Penalties for malpractice followed the same scheme: a doctor who killed a rich patient would have his hands cut off, while only financial restitution was required if the victim was a slave. Hammurabi’s Code provides some of the earliest examples of the doctrine of “An eye for an eye.”
Rediscovery of Hammurabi’s Code
In 1901 Jacques de Morgan, a French mining engineer, led an archaeological expedition to Persia to excavate the Elamite capital of Susa, more than 250 miles from the center of Hammurabi’s kingdom. There they uncovered the stela—broken into three pieces—that had been brought to Susa as spoils of war, likely by the Elamite king Shutruk-Nahhunte in the mid-12th century B.C. The stela was packed up and shipped to the Louvre in Paris, and within a year it had been translated and widely publicized as the earliest example of a written legal code—one that predated but bore striking parallels to the laws outlined in the Hebrew Old Testament. The 1935 U.S. Supreme Court building features Hammurabi on the marble bas relief of historic lawgivers that lines the south wall of the courtroom.
Although other subsequently-discovered Mesopotamian laws, including the Sumerian “Lipit-Ishtar” and “Ur-Nammu,” predate Hammurabi’s by hundreds of years, Hammurabi’s reputation remains as a pioneering lawgiver who worked—in the words of his monument—”to prevent the strong from oppressing the weak and to see that justice is done to widows and orphans.”