Tokugawa Period and Meiji Restoration

Introduction

Japan’s Tokugawa (or Edo) period, which lasted from 1603 to 1867, would be the final era of traditional Japanese government, culture and society before the Meiji Restoration of 1868 toppled the long-reigning Tokugawa shoguns and propelled the country into the modern era. Tokugawa Ieyasu’s dynasty of shoguns presided over 250 years of peace and prosperity in Japan, including the rise of a new merchant class and increasing urbanization. To guard against external influence, they also worked to close off Japanese society from Westernizing influences, particularly Christianity. But when the Tokugawa shogunate growing increasingly weak by the mid-19th century, two powerful clans joined forces in early 1868 to seize power as part of an “imperial restoration” named for Emperor Meiji. The Meiji Restoration spelled the beginning of the end for feudalism in Japan, and would lead to the emergence of modern Japanese culture, politics and society.

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During the 1500s, power was decentralized in Japan, which was torn apart by warfare between competing feudal lords (daimyo) for nearly a century. Following his victory in the Battle of Sekigahara in 1600, however, Tokugawa Ieyasu (1543-1616) swiftly consolidated power from his heavily fortified castle at Edo (now Tokyo). The prestigious but largely powerless imperial court named Ieyasu as shogun (or supreme military leader) in 1603, beginning a dynasty that would rule Japan for the next two-and-a-half centuries.

From the beginning, the Tokugawa regime focused on reestablishing order in social, political and international affairs after a century of warfare. The political structure, established by Ieyasu and solidified under his two immediate successors, his son Hidetada (who ruled from 1616-23) and grandson Iemitsu (1623-51), bound all daimyos to the shogunate and limited any individual daimyo from acquiring too much land or power.

Suspicious of foreign intervention and colonialism, the Tokugawa regime acted to exclude missionaries and eventually issued a complete ban on Christianity in Japan. Near the beginning of the Tokugawa period, there were an estimated 300,000 Christians in Japan; after the shogunate’s brutal repression of a Christian rebellion on the Shimabara Peninsula in 1637-38, Christianity was forced underground. The dominant faith of the Tokugawa period was Confucianism, a relatively conservative religion with a strong emphasis on loyalty and duty. In its efforts to close Japan off from damaging foreign influence, the Tokugawa shogunate also prohibited trade with Western nations and prevented Japanese merchants from trading abroad. With the Act of Seclusion (1636), Japan was effectively cut off from Western nations for the next 200 years (with the exception of a small Dutch outpost in Nagasaki Harbor). At the same time, it maintained close relations with neighboring Korea and China, confirming a traditional East Asian political order with China at the center.

The Neo-Confucian theory that dominated Japan during the Tokugawa Period recognized only four social classes–warriors (samurai), artisans, farmers and merchants–and mobility between the four classes was officially prohibited. With peace restored, many samurai became bureaucrats or took up a trade. At the same time, they were expected to maintain their warrior pride and military preparedness, which led to much frustration in their ranks. For their part, peasants (who made up 80 percent of the Japanese population) were forbidden from engaging in non-agricultural activities, thus ensuring consistent income for landowning authorities.

The Japanese economy grew significantly during the Tokugawa period. In addition to an emphasis on agricultural production (including the staple crop of rice as well as sesame oil, indigo, sugar cane, mulberry, tobacco and cotton), Japan’s commerce and manufacturing industries also expanded, leading to the rise of an increasingly wealthy merchant class and in turn to the growth of Japanese cities. A vibrant urban culture emerged centered in Kyoto, Osaka and Edo (Tokyo), catering to merchants, samurai and townspeople rather than to nobles and daimyo, the traditional patrons. The Genroku era (1688-1704) in particular saw the rise of Kabuki theater and Bunraku puppet theater, literature (especially Matsuo Bosho, the master of haiku) and woodblock printing.

As agricultural production lagged in comparison to the mercantile and commercial sectors, samurai and daimyo did not fare as well as the merchant class. Despite efforts at fiscal reform, mounting opposition seriously weakened the Tokugawa shogunate from the mid-18th to the mid-19th century, when years of famine led to increased peasant uprisings. In 1867, two powerful anti-Tokugawa clans, the Choshu and Satsuma, combined forces to topple the shogunate, and the following year declared an “imperial restoration” in the name of the young Emperor Meiji, who was just 14 years old at the time.

The peace and stability of the Tokugawa period, and the economic development it fostered, set the stage for the rapid modernization that took place after the Meiji Restoration. During the Meiji Period, which ended with the emperor’s death in 1912, the country experienced significant social, political and economic change–including the abolition of the feudal system and the adoption of a cabinet system of government. In addition, the new regime opened the country once again to Western trade and influence and oversaw a buildup of military strength that would soon propel Japan onto the world stage.

Article Details:

Tokugawa Period and Meiji Restoration

  • Author

    History.com Staff

  • Website Name

    History.com

  • Year Published

    2009

  • Title

    Tokugawa Period and Meiji Restoration

  • URL

    http://www.history.com/topics/meiji-restoration

  • Access Date

    September 14, 2014

  • Publisher

    A+E Networks