Archaeologists Seek Evidence of Oldest Black School - HISTORY

History Stories

With a history entwined in the culture of slavery, Williamsburg, Virginia, seems an improbable locale for one of America’s earliest black schools. But in 1760, Benjamin Franklin helped establish an institution for free and enslaved children of African descent near the College of William & Mary, which then catered to wealthy planters’ sons. Funded by a London charity dedicated to the religious education of blacks in the British colonies, the Bray School taught reading, writing and the tenets of Christianity to roughly 30 children. Girls also learned to sew and knit.

Terry Meyers, an English professor at William & Mary, has uncovered documentary evidence that the Bray School’s original structure still stands—albeit in a different location—on the college’s 319-year-old campus. He believes the 18th-century cottage was renovated over the years and moved in 1930 to a spot down the street, where it now contains academic offices. If the house proves to be the Bray School’s erstwhile home, “then we’ll have what I think is the oldest extant building in America associated with black education,” said Meyers, who spent years combing the archives for information on the institution’s history.

This summer, archaeologists, students and volunteers are taking Meyers’ investigation underground, excavating what is thought to be the Bray School’s former site. The project, a collaboration between William & Mary and the Colonial Williamsburg Foundation, seeks to unearth traces of 18th-century academic activity in an area now occupied by a college dormitory. “I’d be thrilled if we could find artifacts of a sort or a magnitude that would suggest that the Bray School was indeed located close to the dig,” said Meyers. “That would really drive home the link that the documents seem to encourage.”

Work began two weeks ago and will continue through the summer, led by William & Mary anthropology professor Neil Norman and Mark Kostro of Colonial Williamsburg. Participants have already encountered “encouraging” architectural features and artifacts such as ceramic fragments, but nothing dating to the time of the Bray School, said Norman. Since school supplies would have deteriorated over the centuries, evidence might come in the form of needles, thimbles and other materials used for sewing lessons, he noted. An item such as a classroom slate would make the case even stronger, he added.

Meyers, an expert in 19th-century English poetry, first became interested in the Bray School’s history while reading a Williamsburg resident’s memoirs from the mid-1900s. A description of an 18th-century house relocated across the William & Mary campus intrigued him. “I found some other references to the building’s being moved, but still couldn’t identify what building it might have been and almost gave up, thinking that it must have been torn down,” Meyers recalled. Eventually, newspaper articles and college records pointed to a possible candidate for the mysterious structure and revealed that it once housed a school for black children. “That was really interesting to me—something I had known nothing about,” Meyers said.

As he learned more about the Bray School’s history, Meyers puzzled over its unlikely establishment in a Southern city where abolitionism hardly thrived in the 1700s. “Here it was in the middle of a culture absolutely dependent on slavery and where few owners thought education, even religious education, of those they enslaved was in their interest,” he said. He then discovered that Benjamin Franklin, a member of the philanthropic group Associates of Dr. Bray, recommended Williamsburg as the location of a new black school in 1760, four years after receiving an honorary degree from the College of William & Mary.

Meyers knew that for many years William & Mary embraced the proslavery doctrine of the surrounding community, owning slaves of its own for much of its history. Still, during the 1740s and 1750s, its presidents, clergy and faculty supported the Christian instruction of blacks and Native Americans. “A light went off and I realized that Franklin must have learned of that history in 1756,” Meyers said. “Finally, the location, the affiliation with the college made sense to me—in a culture little sympathetic to educating the enslaved, a connection to the college would have increased the odds of its surviving.” The Bray School dig has helped call attention to this overlooked chapter, painting a more nuanced picture of the college’s relationship to slavery, Meyers said.

For Norman, whose research has focused on the archaeology of Africa and the African diaspora, the project might also shed light on how free and enslaved blacks preserved African cultural traditions in colonial America. “There are broader issues of African use of yard spaces and the like,” he said, explaining that non-elites in 18th-century West Africa spent most of their work and leisure time outdoors. “You really didn’t have houses that people just occupied throughout the day.” If his team uncovers signs that Bray School students followed a similar rhythm of daily life, he said, it would be “a knock-it-out-of-the-park home run.”

FACT CHECK: We strive for accuracy and fairness. But if you see something that doesn't look right, click here to contact us! HISTORY reviews and updates its content regularly to ensure it is complete and accurate.