On this day in 1776, in Baltimore, Maryland, a public notice appears in local papers recognizing the sacrifice of women to the cause of the revolution. The notice urged others to recognize women’s contributions and announced, “The necessity of taking all imaginable care of those who may happen to be wounded in the country’s cause, urges us to address our humane ladies, to lend us their kind assistance in furnishing us with linen rags and old sheeting, for bandages.”On and off the battlefield, women were known to support the revolutionary cause by providing nursing assistance. But donating bandages and sometimes applying them was only one form of aid provided by the women of the new United States. From the earliest protests against British taxation, women’s assent and labor was critical to the success of the cause. The boycotts that united the colonies against British taxation required female participation far more than male—in fact, the men designing the non-importation agreements generally chose to boycott products used mostly by women.
Tea and cloth are perhaps the best examples of these products. While most schoolchildren have read of the men who dressed as Mohawk Indians and dumped large volumes of tea into Boston Harbor as a form of opposition to the hated Tea Act, few realize that women–not men–drank most of the tea in colonial America. Samuel Adams and his friends may have dumped the tea in the harbor, but they were far more likely to drink rum than tea when they returned to their homes. Conveniently, their actions served to deprive their wives, mothers, sisters and daughters, not themselves. The colonists only resorted to an attempted boycott of rum in 1774, after Britain had closed the port of Boston.
Similarly, when John Adams and other men in power thought it best to stop importing fine British fabrics with which to make their clothing during the protests of the late 1760s, it had little impact on their daily lives. Wearing homespun cloth may not have been as comfortable nor look as refined as their regular clothing, but it was Abigail and other colonial wives and homemakers, not John and his fellow men, who were forced to spend hours spinning clothes to create their families’ wardrobes.
Thus, in 1776, when Abigail begged John to remember the ladies while drafting the U.S. Constitution, she was not begging a favor, but demanding payment of an enduring debt.