By: Barbara Maranzani
From its Civil War origins to its modern-day traditions, find out more about America’s most solemn holiday.
As the Civil War neared its end, thousands of Union soldiers, held as prisoners of war, were herded into a series of hastily assembled camps in Charleston, South Carolina. Conditions at one camp, a former racetrack near the city’s Citadel, were so bad that more than 250 prisoners died from disease or exposure, and were buried in a mass grave behind the track’s grandstand.
Three weeks after the Confederate surrender, an unusual procession entered the former camp: On May 1, 1865, more than 1,000 people recently freed from enslavement, accompanied by regiments of the U.S. Colored Troops (including the Massachusetts 54th Infantry) and a handful of white Charlestonians, gathered in the camp to consecrate a new, proper burial site for the Union dead. The group sang hymns, gave readings and distributed flowers around the cemetery, which they dedicated to the “Martyrs of the Race Course.”
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Even before the war ended, women’s groups across much of the South were gathering informally to decorate the graves of Confederate dead. In April 1886, the Ladies Memorial Association of Columbus, Georgia resolved to commemorate the fallen once a year—a decision that seems to have influenced John Logan to follow suit, according to his own wife. However, southern commemorations were rarely held on one standard day, with observations differing by state and spread out across much of the spring and early summer. It’s a tradition that continues today: Nine southern states officially recognize a Confederate Memorial Day, with events held on Confederate President Jefferson Davis’ birthday, the day on which General Thomas “Stonewall” Jackson was killed, or to commemorate other symbolic events.
Americans embraced the notion of “Decoration Day” immediately. That first year, more than 27 states held some sort of ceremony, with more than 5,000 people in attendance at a ceremony at Arlington National Cemetery. By 1890, every former state of the Union had adopted it as an official holiday. But for more than 50 years, the holiday was used to commemorate those killed just in the Civil War, not in any other American conflict. It wasn’t until America’s entry into World War I that the tradition was expanded to include those killed in all wars, and Memorial Day was not officially recognized nationwide until the 1970s, with America deeply embroiled in the Vietnam War.
Although the term Memorial Day was used beginning in the 1880s, the holiday was officially known as Decoration Day for more than a century, when it was changed by federal law. Four years later, the Uniform Monday Holiday Act of 1968 finally went into effect, moving Memorial Day from its traditional observance on May 30 (regardless of the day of the week), to a set day—the last Monday in May. The move has not been without controversy, though. Veterans groups, concerned that more Americans associate the holiday with first long weekend of the summer and not its intended purpose to honor the nation’s war dead, continue to lobby for a return to the May 30 observances. For more than 20 years, their cause was championed by Hawaiian Senator—and decorated World War II veteran—Daniel Inouye, who until his 2012 death reintroduced legislation in support of the change at the start of every Congressional term.
For almost as long as there’s been a holiday, there’s been a rivalry about who celebrated it first. Boalsburg, Pennsylvania, bases its claim on an 1864 gathering of women to mourn those recently killed at Gettysburg. In Carbondale, Illinois, they’re certain that they were first, thanks to an 1866 parade led, in part, by John Logan who two years later would lead the charge for an official holiday. There are even two dueling Columbus challengers (one in Mississippi, the other in Georgia) who have battled it out for Memorial Day supremacy for decades. Only one town, however, has received the official seal of approval from the U.S. government. In 1966, 100 years after the town of Waterloo, New York, shuttered its businesses and took to the streets for the first of many continuous, community-wide celebrations, President Lyndon Johnson signed legislation, recently passed by the U.S. Congress, declaring the tiny upstate village the “official” birthplace of Memorial Day.
In the spring of 1915, bright red flowers began poking through the battle-ravaged land across northern France and Flanders (northern Belgium). Canadian Lieutenant Colonel John McCrae, who served as a brigade surgeon for an Allied artillery unit, spotted a cluster of the poppies shortly after serving as a brigade surgeon during the bloody Second Battle of Ypres. The sight of the bright red flowers against the dreary backdrop of war inspired McCrae to pen the poem, "In Flanders Field," in which he gives voice to the soldiers who had been killed in battle and lay buried beneath the poppy-covered grounds. Later that year, a Georgia teacher and volunteer war worker named Moina Michael read the poem in Ladies' Home Journal and wrote her own poem, "We Shall Keep the Faith" to begin a campaign to make the poppy a symbol of tribute to all who died in war. The poppy remains a symbol of remembrance to this day.
Despite the increasing celebration of the holiday as a summer rite of passage, there are some formal rituals still on the books: The American flag should be hung at half-staff until noon on Memorial Day, then raised to the top of the staff. And since 2000, when the U.S. Congress passed legislation, all Americans are encouraged to pause for a National Moment of Remembrance at 3 p.m. local time. The federal government has also used the holiday to honor non-veterans—the Lincoln Memorial was dedicated on Memorial Day 1922.
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The spring holiday recognizes active and former U.S. military members.
At the close of the Civil War, people recently freed from slavery in Charleston honored fallen Union soldiers.
Carnations have been the official flower of Mother’s Day for more than 100 years.
Barbara Maranzani is a New York–based writer and producer covering history, politics, pop culture, and more. She is a frequent contributor to The History Channel, Biography, A&E and other publications.
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