Before the Tulsa Race Massacre where the city’s Black district of Greenwood was attacked by a white mob, resulting in two days of bloodshed and destruction, the area had been considered one of the most affluent African American communities in the United States for the early part of the 20th century.
The massacre, which began on May 31, 1921 and left hundreds of Black residents dead and 1,000 houses destroyed, often overshadows the history of the venerable Black enclave itself. Greenwood District, with a population of 10,000 at the time, had thrived as the epicenter of African American business and culture, particularly on bustling Greenwood Avenue, commonly known as Black Wall Street.
READ MORE: How the Tulsa Race Massacre Was Covered Up
Developed on Indian Territory
Founded in 1906, Greenwood was developed on Indian Territory, the vast area where Native American tribes had been forced to relocate, which encompasses much of modern-day Eastern Oklahoma. Some African Americans who had been former slaves of the tribes, and subsequently integrated into tribal communities, acquired allotted land in Greenwood through the Dawes Act, a U.S. law that gave land to individual Native Americans. And many Black sharecroppers fleeing racial oppression relocated to the region as well, in search of a better life post-Civil War.
“Oklahoma begins to be promoted as a safe haven for African Americans who start to come particularly post emancipation to Indian Territory,” says Michelle Place, executive director of the Tulsa Historical Society and Museum.
The largest number of Black townships after the Civil War were located in Oklahoma. Between 1865 and 1920, African Americans founded dozens of Black townships and settlements in the region.
O.W. Gurley, a wealthy Black landowner, purchased 40 acres of land in Tulsa, naming it Greenwood after the town in Mississippi.
Built 'For Black People, by Black People'
“Gurley is credited with having the first Black business in Greenwood in 1906,” says Hannibal Johnson, author of Black Wall Street: From Riot to Renaissance in Tulsa’s Historic Greenwood District. “He had a vision to create something for Black people by Black people.”
Gurley started with a boarding house for African Americans. Then word began to spread about opportunities for Black people in Greenwood and they flocked to the district.
“O.W. Gurley would actually loan money to people who wanted to start a business,” says Kristi Williams, vice chair of the African American Affairs Commission in Tulsa. “They actually had a system where someone who wanted to own a business could get help in doing that.”
Other prominent Black entrepreneurs followed suit. J.B. Stradford, born into slavery in Kentucky, later becoming a lawyer and activist, moved to Greenwood in 1898. He built a 55-room luxury hotel bearing his name, the largest Black-owned hotel in the country. An outspoken businessman, Stradford believed that black people had a better chance of economic progress if they pooled their resources.
LISTEN: ‘Blindspot: Tulsa Burning’ from The HISTORY® Channel and WNYC Studios
Greenwood Became Self-Contained and Reliant
A.J. Smitherman, a publisher whose family moved to Indian Territory in the 1890s, founded the Tulsa Star, a Black newspaper headquartered in Greenwood that became instrumental in establishing the district’s socially-conscious mindset. The newspaper regularly informed African Americans about their legal rights and any court rulings or legislation that were beneficial or harmful to their community.
Demands for equal rights were an ongoing mission for Black Americans in Tulsa despite Jim Crow oppression. Greenwood itself had a railway track running through it that separated the Black and white populations. Consequently, Gurley and Stradford’s vision of having a self-contained and self-reliant Black economy came to be not only by desire but by logistics.
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“As a practical matter they had no choice as to where to locate their businesses,” said Johnson. “Tulsa was rigidly segregated, and Oklahoma became increasingly racist after statehood.”
On Greenwood Avenue, there were luxury shops, restaurants, grocery stores, hotels, jewelry and clothing stories, movie theaters, barbershops and salons, a library, pool halls, nightclubs and offices for doctors, lawyers and dentists. Greenwood also had its own school system, post office, a savings and loan bank, hospital, and bus and taxi service.
Greenwood was home to far less affluent African Americans as well. A significant number still worked in menial jobs, such as janitors, dishwashers, porters, and domestics. The money they earned outside of Greenwood was spent within the district.
“It is said within Greenwood every dollar would change hands 19 times before it left the community,” said Place.
A Time of Racial Violence
It wasn’t long before the affluent African Americans attracted the attention of local white residents, who resented the upscale lifestyle of people they deemed to be an inferior race.
“I think the word jealousy is certainly appropriate during this time,” says Place. “If you have particularly poor whites who are looking at this prosperous community who have large homes, fine furniture, crystals, china, linens, etc., the reaction is ‘they don't deserve that.’”
With the resurgence of the Ku Klux Klan, Black residents in Greenwood feared racial violence and the removal of their voting rights. The Oklahoma Supreme Court for years routinely upheld the state’s restrictions on voting access for African Americans, subjecting them to the poll tax and literacy tests. And lynchings proliferated across the country, particularly during the Red Summer of 1919, where anti-Black riots erupted in major cities across the United States, including Tulsa.
In response, The Tulsa Star encouraged Black residents to take up arms and to show up at courthouses and jails to make sure Black people who were on trial were not taken and killed by white lynch mobs.
Accusation of Sexual Assault Ignites Riots
But the heightened racial animosity in Tulsa erupted in 1921 when 19-year-old Dick Rowland, a Black shoe shiner was accused of attempted sexual assault of a 17-year-old white elevator operator named Sarah Page. When an angry white mob went to the courthouse to demand that the sheriff hand over Rowland, the sheriff refused. A group of about 25 armed Black men—including many World War I veterans—then went to the courthouse to offer help guarding Rowland.
As word of a possible lynching spread, a group of around 75 armed Black men returned to the courthouse, where they were met by some 1,500 whites. After clashes between the groups, the Black men retreated to Greenwood.
Mobs of armed, white men then descended on Greenwood, looting homes, burning down businesses and shooting Black residents dead on the spot.
With millions in property damage and no help from the city, the rebuilding of Greenwood began almost immediately, thanks to the assistance of the NAACP, other Black townships in Oklahoma, donations from Black churches and a resilient Greenwood community. However, some businesses like the Tulsa Star newspaper were permanently shuttered in the wake of the violence.
The Greenwood District still exists today but after decades of urban renewal and integration the area’s demographics and businesses resemble little of its storied past.
WATCH: The full episode of Tulsa Burning: The 1921 Race Massacre online now.