By 1940, two of every three voters in Hawaii supported statehood. World War II initially stalled the process, but in 1947, the push renewed in earnest. The Hawaiian Equal Rights Commission changed its name to the Hawaii Statehood Commission. Numerous Hawaii statehood bills passed either the U.S. House or Senate in 1947, 1950, 1951 and 1953. But none prevailed through both chambers.
In 1956, after John Burns was elected as Hawaii’s Democratic delegate in a Democrat-controlled Congress, he succeeded in winning the support of southern congressmen, particularly Senate Majority Leader Lyndon Johnson and House Speaker Sam Rayburn. That proved crucial, since many so-called Dixiecrats still supported segregation and viewed Hawaii’s multi-ethnic population as incompatible with their racially homogenous vision of America.
For some, though, Hawaii’s large Asian population was seen not as an impediment. Instead, they were potentially critical intermediaries for America’s growing trade and military interests in the Far East—particularly during the Cold War, asserts historian Roger Bell, author of Last Among Equals: Hawaiian Statehood and American Politics.
On January 3, 1959, President Dwight D. Eisenhower signed the bill into law admitting Alaska as the 49th state. Later that same year, the Hawaii bill, ultimately helped by being uncoupled from Alaska’s bid, passed in the House by a 323 to 89 vote and in the Senate by a 76 to 15 margin. At last, 18 years after Pearl Harbor, Hawaii’s people were officially American citizens. Hawaii voters ratified statehood by an overwhelming margin of 17 to 1.
Amid Sovereignty Push, An Apology
However, not all Hawaii residents celebrated statehood. Native Hawaiians have continually challenged Hawaii’s incorporation into the United States, from royalists staging a counter-revolution in the immediate aftermath of the coup to contemporary calls for decolonization.
The Native sovereignty movement got a significant boost in the 1970s from antimilitary activism, according to Dr. Jonathan Kay Kamakawiwo’ole Osorio, dean of the Hawaiinuiākea School of Hawaiian Knowledge. In particular, resentment of the U.S. military grew as activists risked their lives trying to reclaim Kaho‘olawe Island, a sacred Native place that had been environmentally decimated after being used as a bombing range.
In 1993, 100 years after the coup, the U.S. government formally apologized to Native Hawaiians for overthrowing their kingdom and depriving them of their rights to self-determination. But while it acknowledged that 1.8 million acres of land had been ceded “without the consent of or compensation to the Native Hawaiian people…or their sovereign government,” the statement offered no remuneration. It ended with the disclaimer: “Nothing in this Joint Resolution was intended to serve as a settlement of any claims against the United States.”