Such was a typical stay at a roadside inn in 17th- and 18th-century America, where the mostly male guests sought rest and sustenance as they traveled. But inns—also known as taverns or “ordinaries” for the ordinary, common rooms in which travelers and locals mixed—also served as vibrant social centers where people from across all social strata found entertainment, conversation and connection over tankards of ale and shared plates.
“You met people in the tavern great room you normally wouldn’t rub elbows with,” says Vaughn Scribner, associate professor of history at the University of Central Arkansas. “Taverns were these incredibly important spaces enmeshed in people's lives—anything that happened in colonial America happened in or around a tavern.”
Inns Were Run, and Patronized, Mostly by Men
Inns often started as simple spare rooms rented for the night by families living along major travel routes. Expansion came as some innkeepers added additional rooms and built dedicated spaces for dining and socializing. In 1731 in Philadelphia, nearly 100 legal taverns operated. By 1750, there were 120. In an advertisement in the June 8, 1774, edition of the Pennsylvania Gazette, Philadelphia innkeeper Joseph Price extolled his inn’s “stock of good liquors, bedding, stabling, [and] hay and oats” for horses.
The mostly male innkeepers tended to be prominent—and affable—community members. In 1686, London bookseller and author John Dunton called George Monk, the landlord of Boston’s Blue Anchor, “a brisk and jolly man whose conversation was coveted by all his guests as the life and spirit of the company.” Women infrequently ran taverns; more often, they prepared meals and scrubbed floors—as did enslaved people. Fewer women arrived as patrons.
When 38-year-old boarding house keeper Sarah Kemble Knight showed up at a tavern late one night during her 1704 horseback journey from Boston to New York, she was “interrogated” by the innkeeper’s daughter, who exclaimed, “I never see a Woman on the Rode so Dreadfull late in all the days of my...life,” Knight wrote in her travel diary.
Despite the rarity of Knight’s solo stay, her arrival at the inn would have been much like that of any other guest. Travelers often took to the road at dawn, and pedestrians averaged 14 to 18 miles a day before stopping at an inn, noted Theodore Dwight in his 1834 travel guide The Northern Traveller, and Northern Tour. Those who came on horseback or via stagecoach had their horses led to the inn’s stables to be fed, brushed or shoed. If travelers showed up early enough, the inn’s common room would have been their first stop. “People are coming in, and they’re sizing each other up,” says Scribner.
Travelers and Locals of All Social Classes Mixed at Taverns
In winter, crackling fires roared in common rooms, with their “bare, sanded floor and ample seats and chairs,” wrote historian Alice Morse Earle in her 1900 book Stage-coach and Tavern Days. Patrons smoked ceramic tobacco pipes, perused newspapers or penned letters home. “Any tavern worth their salt would have had multiple newspapers lying around,” says Scribner.
Locals looking for news out of distant towns—and the chance to opine on politics—chatted with travelers as they played billiards and cards together in great rooms, despite some colonies’ attempts to curb gambling. Worried about disorder and vice, authorities in a number of colonies eventually banned dice, cards, bowling, billiards and other gambling games in taverns. But keen on profits and social bonding, innkeepers and their patrons largely ignored those rules.
Tavern guests might also gather outside to cheer on cockfighting matches, or inside to enjoy a traveling show passing through town. A 1749 New-York Gazette ad promoted the showing of “Bonnin’s Philosophical Optical Machine,” a 3D exhibit made of mirrors that displayed fanciful scenes of European palaces and gardens.
Some taverns hosted local government meetings and legal hearings or rented rooms to private groups. Benjamin Franklin’s Leather Apron Club, for one, met in taverns to trade books and talk politics, literature and science. “There were rooms where elite patrons were able to divorce themselves from the rabble,” Scribner says.